Answers to questions about Shavuot.
LeIluy Nishmat Sonya bat Yisroel.
1. What does the word
"Shavuot" mean?
Shavuot
means weeks since this holiday is always 7 weeks after Pesach.
2.
What other names have this holiday?
Yom Habikurim – the day of
new fruits, and Hag Hakatzir – the holiday of harvest
(of wheat). In
3.
Is there any connection between the word "Shavuot" and its homonym
"Sh'vuot" (oaths)?
Yes,
the words “oath” in Hebrew has a clear connection to the word “seven”, as is
discussed in Kabala.
4.
How many times does the Torah mention the name of the holiday as “Shavuot”?
The
Torah calls this holiday Shavuot in three places: Shemot
34:22, Devarim (16:10 and 16:16)
5th or 7th of Sivan.
6.
If a person travels around the world after Pesach, when he should celebrate
Shavuot?
This
may depend on whether when the Torah tells us to count 49 days, it expects one
to always celebrate Shavuot according to his individual count. Such an opinion
was indeed offered, and according to this, the one who traveled around the
world may end up celebrating Shavuot a day earlier or later than everyone else.
However most authorities didn’t agree with this reasoning.
At any rate it’s not advisable to cross the dateline during the 49 days of Sfira is it’s uncertain if after
doing so one can count the Omer with a Brocha.
Learning
Torah can atone for all sins (Yerushalmi). Note that there was a goat brought on Shavuot
for a sin offering, it’s just the word “hataat” (sin)
is not mentioned in the Torah.
8.
On Shavuot two loaves of chametz break were brought
to the
These
breads were shaken in different directions and then divided between the kohanim; they are not offered on the altar. Before this
procedure, all the grain sacrifices had to be from the harvest of the previous
year, and only after the offering of this new wheat, could menachot
be brought from the new harvest.
9.
What is certain known contradiction between the Zohar
and the Talmud with respect to these breads?
Zohar
seems to hold that these breads were burnt on the altar.
10.
What is the earliest source of custom not to sleep on Shavuot?
Zohar (3:98a).
11.
Why do we eat dairy on Shavuot?
There
are more than a hundred explanations given to this minhag.
The simplest is that milk symbolizes the Torah.
12.
What lenience is brought with regards to eating dairy on Shavuot in some early
authorities? (The later sages did not agree with this leniency and today it is
not practiced).
Some
allowed not to wait a full six hours after eating meat
before eating dairy. However the Halacha does not
follow this opinion.
Siddur Tehilat Hashem has such a nusah. The reason is that besides the goat that was brought
with Mussaf, there was another goat for sin-offering
brought as addition to the two breads.
14.
What is the basis of tradition that it was on Shavuot that our people heard
"Aseret Hadibrot"
at Sinai?
It’s
based on the counting of days after we arrived to Sinai (on the first of Sivan)
and the six days that passed before the actual revelation. However this is not
a unanimous opinion regarding when the revelation actually happened.
15.
"Aseret Hadibrot"
literally translates as “Ten Sayings”, but are usually
called "The Ten Commandments". How many actual Commandments are there
in "Aseret Hadibrot"?
There
are more than 10 commandments in "Aseret Hadibrot". For example, a number of different
commandments are included in the prohibitions to make idols, worship them, or
make any “images” of G-d. Similarly Shabbat includes a number of different mitzvot, for example the prohibition to do work, the
mitzvah to rest, the obligation to make this day special; (some also count
separate mitzvot of making sure that children, our
servants and our animals rest on Shabbat on this day).
16.
And how does the Torah call “Aseret Hadibrot”?
Aseret Hadvarim.
17.
When "Aseret Hadibrot"
are being read it’s customary in most communities to stand up, but there are
rabbis who are against this custom. Why is that?
Our
sages were afraid that people might think only the commandments included in “Aseret Hadibrot” are important,
while in actuality there are many other crucial commandments (kashrut laws, family purity laws, holiday observance, not
hating anyone, loving others, avoiding quarrels, being honest etc). In general
our sages teach us to observe all commands of the Torah with great diligence
and not pick and choose only those commandments that we think are the “most
important”. All the words of Torah are holy and we should not overemphasize the
“Ten Commandments”.
18.
There are two different ways to read "Aseret Adibrot." What are they based on?
Sometimes
we read each “Dibur” as a separate verse. This makes
some verses very long, and some very short (e.g. “Don’t steal”). Since the
pronunciation of letters depends on the middle and end of the verses, there are
differences in pronunciation (for example for Ashkenazim, one division of
verses produces “Lo Tirtzoch” and the other: “Lo Sirtzach”).
19.
What are the haftoras we read in the two days of
Shavuot and why?
On
the first day we read about the mystical Divine Chariot from Yechezkel since our people have saw
something similar at
20.
Why is it a custom to read the Megillat Ruth on
Shavuot?
There
are many reasons given, the simplest being that the main events in the book
took place during the harvest close to Shavuot time.
21.
Why is Yizkor said on the second day of Shavuot (as
well as the last day of Pesach and Shemini Atzeret)?
These
days we read a passage from the Torah, which describes the mitzvah to give ma'aser and thus when reading Yizkor
one reminded to promise donations as well.
22.
Why do we decorate the room with flowers on Shavuot? What is the earliest
source of this custom?
Apparently
this way we commemorate the giving of the Torah which is called the Torah of
life and a Living Tree. A similar practice is referred to in Aramaic
translation of the book of Esther. According to the Targum,
Haman told Ahashveyrosh how Jews celebrate every
holiday, and in particular, how they decorate the "roof" with flowers
on Shavuot.
23.
Why the day after Shavuot we don’t say Tachanun?
This day, like every day after Yom Tov
is considered a bit festive, so as not to jump to a regular weekday right after
the holiday. It is called "Isur Hag" and fasting is forbidden. Some have a custom
to make a meal too.
During
the